World History Unit 2, Lesson 6: European Exploration of the Americas
Image: Students of History
The early Latin American civilizations consist of four main cultures, Olmec, Maya, Aztec, and Inca. Each civilization experienced a time of cultural and intellectual achievement that produced lasting contributions in art, literature, and science. During the time period of the classical civilizations of Greece & Rome, there were advanced societies developing in the Americas. These civilizations are some of the greatest ancient civilizations in history, and yet we know very little about them compared to other parts of the world.
Mesoamerica
Mesoamerica is a historical and important region and cultural area in the Americas. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica.
Within this region pre-Columbian societies flourished for more than 1,000 years before the Spanish colonization of the Americas. Mesoamerica was the site of two of the most profound historical transformations in world history: primary urban generation, and the formation of New World cultures out of the long encounters among Indigenous, European, African and Asian cultures.
In the 16th century, Eurasian diseases such as smallpox and measles, which were endemic among the colonists but new to North America, caused the deaths of upwards of 90% of the indigenous people, resulting in great losses to their societies and cultures Mesoamerica is one of the five areas in the world where ancient civilization arose independently, and the second in the Americas. Norte Chico (Caral-Supe) in present-day Peru, arose as an independent civilization in the northern coastal region.
Chronology
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian (first human habitation until 3500 BCE); the Archaic (before 2600 BCE), the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).
The periodization of Mesoamerica by researchers is based on archaeological, ethnohistorical, and modern cultural anthropology research dating to the early twentieth century. Archaeologists, ethnohistorians, historians, and cultural anthropologists continue to work to develop cultural histories of the region.
Paleo-Indian Period
As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BCE, the domestication of cacao, maize, beans, tomato, avocado, vanilla, squash and chili, as well as the turkey and dog, resulted in a transition from paleo-Indian hunter-gatherer tribal groupings to the organization of sedentary agricultural villages.
Archaic Period
In the subsequent Formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period, villages began to become socially stratified and develop into chiefdoms.
Large ceremonial centers were built, interconnected by a network of trade routes for the exchange of luxury goods, such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization knew of the wheel and basic metallurgy, neither of these technologies became culturally important. Distinct religious and symbolic traditions spread, as well as the development of artistic and architectural complexes.
Preclassic Period
Complex urban polities began to develop among the Maya, with the rise of centers such as Aguada fénix and Calakmul in Mexico; El Mirador, and Tikal in Guatemala, and the Zapotec at Monte Albán. During this period, the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures. The Mesoamerican writing tradition reached its height in the Classic Maya hieroglyphic script, and Mesoamerica is one of only three regions of the world where writing is known to have independently developed (the others being ancient Sumer and China).
Classic Period
In Central Mexico, the city of Teotihuacan ascended as it formed a military and commercial empire whose political influence stretched south into the Maya area and northward. Upon the collapse of Teotihuacán around 600 AD, competition between several important political centers in central Mexico, such as Xochicalco and Cholula, ensued. At this time during the Epi-Classic period, the Nahua peoples began moving south into Mesoamerica from the North, and became politically and culturally dominant in central Mexico, as they displaced speakers of Oto-Manguean languages.
Post-Classic Period
Central Mexico was dominated by the Toltec culture, and Oaxaca by the Mixtec. The lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period, the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica.
Colonial and Postcolonial Periods
The distinct Mesoamerican cultural tradition ended with the Spanish conquest in the 16th century. Over the next centuries, Mesoamerican indigenous cultures were gradually subjected to Spanish colonial rule. Aspects of the Mesoamerican cultural heritage still survive among the indigenous peoples who inhabit Mesoamerica. Many continue to speak their ancestral languages and maintain many practices harking back to their Mesoamerican roots.
Olmecs
Among the earliest complex civilizations was the Olmec culture, which inhabited the Gulf Coast of Mexico and extended inland and southwards across the Isthmus of Tehuantepec. Frequent contact and cultural interchange between the early Olmec and other cultures in Chiapas, Oaxaca and Guatemala laid the basis for the Mesoamerican cultural area. All this was facilitated by considerable regional communications in ancient Mesoamerica, especially along the Pacific coast.
Following a progressive development in Soconusco, they occupied the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. It has been speculated that the Olmecs derived in part from the neighboring Mokaya or Mixe–Zoque cultures.
The Olmecs flourished during Mesoamerica’s formative period, dating roughly from as early as 1500 BCE to about 400 BCE. Pre-Olmec cultures had flourished since about 2500 BCE, but by 1600–1500 BCE, early Olmec culture had emerged, centered on the San Lorenzo Tenochtitlán site near the coast in southeast Veracruz.
They were the first Mesoamerican civilization, and laid many of the foundations for the civilizations that followed. Among other “firsts”, the Olmec appeared to practice ritual bloodletting and played the Mesoamerican ballgame, hallmarks of nearly all subsequent Mesoamerican societies.
The aspect of the Olmecs most familiar now is their artwork, particularly the aptly named “colossal heads”. The Olmec civilization was first defined through artifacts which collectors purchased on the pre-Columbian art market in the late 19th century and early 20th centuries. Olmec artworks are considered among ancient America’s most striking.
Mayans
The Maya civilization was a Mesoamerican civilization developed by the Maya peoples, and noted for its logosyllabic script—the most sophisticated and highly developed writing system in pre-Columbian Americas—as well as for its art, architecture, mathematics, calendar, and astronomical system. The Maya civilization developed in the area that today comprises southeastern Mexico, all of Guatemala and Belize, and the western portions of Honduras and El Salvador. It includes the northern lowlands of the Yucatán Peninsula and the highlands of the Sierra Madre, the Mexican state of Chiapas, southern Guatemala, El Salvador, and the southern lowlands of the Pacific littoral plain.
“Maya” is a modern term used to refer collectively to the various peoples that inhabited this area. They did not call themselves “Maya,” and did not have a sense of common identity or political unity. Today, their descendants, known collectively as the Maya, number well over 6 million individuals, speak more than twenty-eight surviving Mayan languages, and reside in nearly the same area as their ancestors.
Archaic and Preclassic Periods
The Archaic period, before 2000 BC, saw the first developments in agriculture and the earliest villages. The Preclassic period saw the establishment of the first complex societies in the Maya region, and the cultivation of the staple crops of the Maya diet, including maize, beans, squashes, and chili peppers.
The first Maya cities developed around 750 BC, and by 500 BC these cities possessed monumental architecture, including large temples with elaborate stucco façades. Hieroglyphic writing was being used in the Maya region by the 3rd century BC. In the Late Preclassic a number of large cities developed in the Petén Basin, and the city of Kaminaljuyu rose to prominence in the Guatemalan Highlands.
Classic Period
Largely defined as when the Maya were raising sculpted monuments with Long Count dates, this period saw the Maya civilization develop many city-states linked by a complex trade network. In the Maya Lowlands two great rivals, the cities of Tikal and Calakmul, became powerful.
The Classic period also saw the intrusive intervention of the central Mexican city of Teotihuacan in Maya dynastic politics. In the 9th century, there was a widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northward shift of population.
Government and Politics
Rule during the Classic period centered on the concept of the “divine king”, who was thought to act as a mediator between mortals and the supernatural realm. Kingship was patrilineal, and power normally passed to the eldest son. A prospective king was expected to be a successful war leader as well as a ruler.
Closed patronage systems were the dominant force in Maya politics, although how patronage affected the political makeup of a kingdom varied from city-state to city-state. By the Late Classic period, the aristocracy had grown in size, reducing the previously exclusive power of the king. The Maya developed sophisticated art forms using both perishable and non-perishable materials, including wood, jade, obsidian, ceramics, sculpted stone monuments, stucco, and finely painted murals.
Postclassic and Colonial Period
The Postclassic period saw the rise of Chichen Itza in the north, and the expansion of the aggressive Kʼicheʼ kingdom in the Guatemalan Highlands. In the 16th century, the Spanish Empire colonised the Mesoamerican region, and a lengthy series of campaigns saw the fall of Nojpetén, the last Maya city, in 1697.
Society
Maya cities tended to expand organically. The city centers comprised ceremonial and administrative complexes, surrounded by an irregularly shaped sprawl of residential districts. Different parts of a city were often linked by causeways. Architecturally, city buildings included palaces, pyramid-temples, ceremonial ballcourts, and structures specially aligned for astronomical observation.
The Maya elite were literate, and developed a complex system of hieroglyphic writing. Theirs was the most advanced writing system in the pre-Columbian Americas.
The Maya recorded their history and ritual knowledge in screenfold books, of which only three uncontested examples remain, the rest having been destroyed by the Spanish. In addition, a great many examples of Maya texts can be found on stelae and ceramics.
The Maya developed a highly complex series of interlocking ritual calendars and employed mathematics that included one of the earliest known instances of the explicit zero in human history. As a part of their religion, the Maya practiced human sacrifice.
Incans
The Inca Empire, also known as Incan Empire and the Inka Empire, and at the time known as the Realm of the Four Parts, was the largest empire in pre-Columbian America. The administrative, political and military center of the empire was in the city of Cusco. The Inca civilization arose from the Peruvian highlands sometime in the early 13th century, and the Spanish began the conquest of the Inca Empire in 1532 and its last stronghold was conquered in 1572.
From 1438 to 1533, the Incas incorporated a large portion of western South America, centered on the Andean Mountains, using conquest and peaceful assimilation, among other methods. At its largest, the empire joined Peru, western Ecuador, western and south central Bolivia, northwest Argentina, a large portion of what is today Chile, and the southwesternmost tip of Colombia into a state comparable to the historical empires of Eurasia. Its official language was Quechua.
The Inca Empire was unique in that it lacked many of the features associated with civilization in the Old World. Anthropologist Gordon McEwan wrote that the Incas were able to construct “one of the greatest imperial states in human history” without the use of the wheel, draft animals, knowledge of iron or steel, or even a system of writing. Notable features of the Inca Empire included its monumental architecture, especially stonework, extensive road network reaching all corners of the empire, finely-woven textiles, use of knotted strings (quipu) for record keeping and communication, agricultural innovations and production in a difficult environment, and the organization and management fostered or imposed on its people and their labor.
The Inca Empire functioned largely without money and without markets. Instead, exchange of goods and services was based on reciprocity between individuals and among individuals, groups, and Inca rulers. “Taxes” consisted of a labor obligation of a person to the Empire. The Inca rulers (who theoretically owned all the means of production) reciprocated by granting access to land and goods and providing food and drink in celebratory feasts for their subjects.
Many local forms of worship persisted in the empire, most of them concerning local sacred Huacas, but the Inca leadership encouraged the sun worship of Inti – their sun god – and imposed its sovereignty above other cults such as that of Pachamama. The Incas considered their king, the Sapa Inca, to be the “son of the sun.”
The Incan economy has been described in contradictory ways by scholars; Darrell E. La Lone, in his work The Inca as a Nonmarket Economy, noted that the Inca economy has been described as “feudal, slave, [and] socialist”, and added “here one may choose between socialist paradise or socialist tyranny.”
Aztecs
The Aztecs were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec peoples included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries.
Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco.
Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early nineteenth century.
Most ethnic groups of central Mexico in the post-classic period shared basic cultural traits of Mesoamerica, and so many of the traits that characterize Aztec culture cannot be said to be exclusive to the Aztecs. For the same reason, the notion of “Aztec civilization” is best understood as a particular horizon of a general Mesoamerican civilization. The culture of central Mexico includes maize cultivation, the social division between nobility (pipiltin) and commoners (macehualtin), a pantheon (featuring Tezcatlipoca, Tlaloc and Quetzalcoatl), and the calendric system of a xiuhpohualli of 365 days intercalated with a tonalpohualli of 260 days. Particular to the Mexica of Tenochtitlan was the patron God Huitzilopochtli, twin pyramids, and the ceramic ware known as Aztec I to IV.
From the 13th century, the Valley of Mexico was the heart of dense population and the rise of city-states. The Mexica were late-comers to the Valley of Mexico, and founded the city-state of Tenochtitlan on unpromising islets in Lake Texcoco, later becoming the dominant power of the Aztec Triple Alliance or Aztec Empire. It was an empire that expanded its political hegemony far beyond the Valley of Mexico, conquering other city states throughout Mesoamerica in the late post-classic period.
It originated in 1427 as an alliance between the city-states Tenochtitlan, Texcoco, and Tlacopan; these allied to defeat the Tepanec state of Azcapotzalco, which had previously dominated the Basin of Mexico. Soon Texcoco and Tlacopan were relegated to junior partnership in the alliance, with Tenochtitlan the dominant power. The empire extended its reach by a combination of trade and military conquest.
It was never a true territorial empire controlling a territory by large military garrisons in conquered provinces, but rather dominated its client city-states primarily by installing friendly rulers in conquered territories, by constructing marriage alliances between the ruling dynasties, and by extending an imperial ideology to its client city-states. Client city-states paid taxes, not tribute to the Aztec emperor, the Huey Tlatoani, in an economic strategy limiting communication and trade between outlying polities, making them dependent on the imperial center for the acquisition of luxury goods. The political clout of the empire reached far south into Mesoamerica conquering polities as far south as Chiapas and Guatemala and spanning Mesoamerica from the Pacific to the Atlantic oceans.
The empire reached its maximal extent in 1519, just prior to the arrival of a small group of Spanish conquistadors led by Hernán Cortés. Cortés allied with city-states opposed to the Mexica, particularly the Nahuatl-speaking Tlaxcalteca as well as other central Mexican polities, including Texcoco, its former ally in the Triple Alliance. After the fall of Tenochtitlan on August 13, 1521 and the capture of the emperor Cuauhtémoc, the Spanish founded Mexico City on the ruins of Tenochtitlan. From there they proceeded with the process of conquest and incorporation of Mesoamerican peoples into the Spanish Empire.
With the destruction of the superstructure of the Aztec Empire in 1521, the Spanish utilized the city-states on which the Aztec Empire had been built, to rule the indigenous populations via their local nobles. Those nobles pledged loyalty to the Spanish crown and converted, at least nominally, to Christianity, and in return were recognized as nobles by the Spanish crown. Nobles acted as intermediaries to convey taxes and mobilize labor for their new overlords, facilitating the establishment of Spanish colonial rule.
Aztec culture and history is primarily known through archaeological evidence found in excavations such as that of the renowned Templo Mayor in Mexico City; from indigenous writings; from eyewitness accounts by Spanish conquistadors such as Cortés and Bernal Díaz del Castillo; and especially from 16th- and 17th-century descriptions of Aztec culture and history written by Spanish clergymen and literate Aztecs in the Spanish or Nahuatl language, such as the famous illustrated, bilingual (Spanish and Nahuatl), twelve-volume Florentine Codex created by the Franciscan friar Bernardino de Sahagún, in collaboration with indigenous Aztec informants. Important for knowledge of post-conquest Nahuas was the training of indigenous scribes to write alphabetic texts in Nahuatl, mainly for local purposes under Spanish colonial rule. At its height, Aztec culture had rich and complex mythological and religious traditions, as well as achieving remarkable architectural and artistic accomplishments.
European Age of Exploration in the Americas
The European colonization of the Americas describes the history of the settlement and establishment of control of the continents of the Americas by most of the naval powers of Western Europe. This began with the Norse colonization of North America in the late 10th century CE when Norsemen explored and settled areas of the North Atlantic including the northeastern fringes of North America. The Norse settlements in the North American island of Greenland lasted for almost 500 years though there is no evidence of any lasting Norse settlements on mainland North America.
Systematic European colonization began in 1492, when a Spanish expedition headed by the Italian explorer Christopher Columbus sailed west to find a new trade route to the Far East but inadvertently landed in what came to be known to Europeans as the “New World”. He ran aground on December 5, 1492 on Cat Island (then called Guanahani) in The Bahamas, which the Lucayan people had inhabited since the 9th century. Western European conquest, large-scale exploration and colonization soon followed.
Columbus’s first two voyages (1492–93) reached Hispaniola and various other Caribbean islands, including Puerto Rico and Cuba. In 1497, Italian explorer John Cabot, on behalf of the Kingdom of England, landed on the North American coast, and a year later, Columbus’s third voyage reached the South American coast. As the sponsor of Christopher Columbus’s voyages, Spain was the first European power to settle and colonize the largest areas, from North America and the Caribbean to the southern tip of South America.
The Spaniards began building their empire of the Americas in the Caribbean, using islands such as Cuba, Puerto Rico, and Hispaniola as bases. The North and South American mainland fell to the conquistadors, precipitating an estimated 8,000,000 deaths of indigenous people, primarily through the spread of Afro-Eurasian diseases. Some authors have argued this demographic collapse to be the first large-scale act of genocide in the modern era. Florida fell to Juan Ponce de León after 1513. From 1519 to 1521, Hernán Cortés waged a campaign against the Aztec Empire, ruled by Moctezuma II. The Aztec capital, Tenochtitlan, became Mexico City, the chief city of what the Spanish were now calling “New Spain”. More than 240,000 Aztecs died during the siege of Tenochtitlan, 100,000 in combat, while 500–1,000 of the Spaniards engaged in the conquest died. Other conquistadors, such as Hernando de Soto, Francisco Vázquez de Coronado, and Álvar Núñez Cabeza de Vaca, pushed farther north. To the south, Francisco Pizarro conquered the Inca Empire during the 1530s. The centuries of continuous conflicts between the North American Indians and the Anglo-Americans were less severe than the devastation wrought on the densely populated Meso-American, Andean, and Caribbean heartlands.
The British colonization of the Americas started with the unsuccessful settlement attempts in Roanoke and Newfoundland. The English eventually went on to control much of Eastern North America, the Caribbean, and parts of South America. The British also gained Florida and Quebec in the French and Indian War.
Other powers such as France also founded colonies in the Americas: in eastern North America, a number of Caribbean islands and small coastal parts of South America. Portugal colonized Brazil, tried colonizing the eastern coasts of present-day Canada and settled for extended periods northwest (on the east bank) of the River Plate. The Age of Exploration was the beginning of territorial expansion for several European countries. Europe had been preoccupied with internal wars and was slowly recovering from the loss of population caused by the Black Death; thus the rapid rate at which it grew in wealth and power was unforeseeable in the early 15th century.
Eventually, most of the Western Hemisphere came under the control of Western European governments, leading to changes to its landscape, population, and plant and animal life. In the 19th century over 50 million people left Western Europe for the Americas. The post-1492 era is known as the period of the Columbian Exchange, a dramatically widespread exchange of animals, plants, culture, human populations (including slaves), ideas, and communicable disease between the American and Afro-Eurasian hemispheres following Columbus’s voyages to the Americas.
Henry F. Dobyns estimates that immediately before European colonization of the Americas there were between 90 and 112 million people in the Americas; a larger population than Europe at the same time. Others estimate that there were about 60.5 million people living in the Americas immediately before depopulation, of which 90 per cent, mostly in Central and South America, perished from wave after wave of disease, along with war and slavery playing their part.
African Slave Trade and the Americas
The best-known triangular trading system is the transatlantic slave trade that operated from the late 16th to early 19th centuries, carrying slaves, cash crops, and manufactured goods between West Africa, Caribbean or American colonies and the European colonial powers, with the northern colonies of British North America, especially New England, sometimes taking over the role of Europe. The use of African slaves was fundamental to growing colonial cash crops, which were exported to Europe. European goods, in turn, were used to purchase African slaves, who were then brought on the sea lane west from Africa to the Americas, the so-called Middle Passage.
Despite being driven primarily by economic needs, Europeans sometimes had a religious justification for their actions. In 1452, for instance, Pope Nicholas V, in the Dum Diversas, granted to the kings of Spain and Portugal “full and free permission to invade, search out, capture, and subjugate the Saracens [Muslims] and pagans and any other unbelievers … and to reduce their persons into perpetual slavery.”
Again, this process involved the transportation by slave traders of enslaved African people, mainly to the Americas. The vast majority of those who were enslaved and transported in the transatlantic slave trade were people from Central and West Africa, who had been sold by other West Africans, or by half-European “merchant princes” to Western European slave traders (with a small number being captured directly by the slave traders in coastal raids), who brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade (which was prior to the development of quinine as a treatment for malaria).
Slave Coast of West Africa
The Slave Coast is a historical name formerly used for that part of coastal West Africa along the Bight of Benin that is located between the Volta River and the Lagos Lagoon.The name is derived from the region’s history as a major source of Africans that were taken into slavery during the Atlantic slave trade from the early 16th century to the late 19th century. Other nearby coastal regions historically known by their prime colonial export are the Gold Coast, the Ivory Coast (or Windward Coast), and the Pepper Coast (or Grain Coast).
European sources began documenting the development of trade in this region and its integration into the trans-Atlantic slave trade around 1670. The slave trade became so extensive in the 18th and 19th centuries that an “Atlantic community” was formed. The slave trade was facilitated on the European end by the Portuguese, the Dutch, the French and the British. Slaves went to the New World, mostly to Brazil and the Caribbean.
Ports that exported these slaves from Africa include:
- Ouidah, Benin
- Lagos, Nigeria
- Aného (Little Popo), Togo
- Grand-Popo, Benin
- Agoué, Benin
- Jakin (unknown)
- Porto-Novo, Benin
- Badagry, Nigeria
These ports traded in slaves that were supplied from African communities, tribes and kingdoms, including the Alladah and Ouidah, which were later taken over by the Dahomey kingdom.
Researchers estimate that between two and three million people were stolen out of this region and traded for goods like alcohol and tobacco from the Americas and textiles from Europe. Current estimates are that about 12 million Africans were shipped across the Atlantic from West Africa, although the number purchased by traders was considerably higher.
The coast was called “the White man’s grave” due to the mass amount of death from illnesses such as yellow fever, malaria, heat exhaustion, and many gastro-entero sicknesses. In 1841, 80% of British sailors on expeditions up the Niger river were infected with fevers. Between 1844 and 1854, 20 of the 74 French missionaries in Senegal died from local illnesses and 19 more died shortly after arriving back to France.
Intermarriage has been documented in ports like Ouidah where Europeans were permanently stationed. Communication was quite extensive between all three areas of trade, to the point where even individual slaves could be tracked.
This complex exchange fostered political and cultural as well as commercial connections between these three regions. Religions, architectural styles, languages, knowledge, and other new goods were mingled at this time. In addition to the slaves, free men used the exchange routes to travel to new places, and both slaves and free travellers aided in blending European and African cultures.
After slavery was abolished by European countries, the slave trade continued for a time with independent traders instead of government agents. Cultural integration had become so extensive that the defining characteristics of each culture were increasingly broadened. In the case of Brazilian culture—which had differentiated itself from Portuguese culture through its combination of African, Portuguese and New World traditions—Brazilian-style dress, cuisine and speaking Portuguese had become the main requirements for Brazilian identity, regardless of ethnicity, religion, or geographic location.
The South Atlantic and Caribbean economies were particularly dependent on labor for the production of sugarcane and other commodities. This was viewed as crucial by those Western European states that, in the late 17th and 18th centuries, were vying with each other to create overseas empires.
